Space, Kinship and Gender (ص 57)
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- Space, Kinship and Gender (ص 57)
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were seen as the higher
status grout
‘& lllages were all in the wes
sheikhdom, with the exception of the villa
Barghouth
divided into tinct group:
fallaheen. For the Barghouthis, these eight villages were seen
the pool for eligible marriages, 1e dj ant Barghouthi
residing in the within the lineage. Parghouthi
marriages were only extended to the notable families in Kur and
Majdal Sadik villages, both located outside the Bani Zaid area (Fig.
3.4). For the fallaheen clans,
restricted to the Bani
fal]
se villages married
inter-village marriages
Zaid area either, but extended
aheen clans outside this sheikhdon.
Lap of their fields, resulted in ‘frequent contacts
inhabitants. But again
sighbouring
main concern to us
was also true of non-Bani Zaid
vaeinger
al unit for army mobilisation rather than a
social, economic or spatial unit, particularly for the fallaheen
In general the vast majority of Bani Zaid villages - as well as
in other sheikhdoms - had very similar life styles. Land
ielr economy; kinshir
rganisation; and division of labour along gender lines was
th the
exception of the 9 Barghouthi women,
fhe different
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- Space, Kinship and Gender
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- Suad Amiry
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