Space, Kinship and Gender (ص 218)
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- Space, Kinship and Gender (ص 218)
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                        explained
 ligious monuments.
 ays been only one mosque (as
 ues in the different clan-based living-
 the ability of the ) village to transcend the
 In this the mosque
 wever, the location of
 is variously called Ku
 or makam, 'station'" (
 , Haar, 'shrine!,
 At the turn of this century, ho yes )
 sig
 the village than tl
 irines seem to have played a more
 nificant and active role in the everyday socio-religious life of
 at played by the mosque While the latter was
 ceremonies, shrines
 Deir
 to be their refuge on
 1d»
 or local religious practices
 sly on Fridays, feasts and fur
 more or less daily, and while the mosque of
 occasions and at whatever time they wishe
 Ghassaneh excluded women, holy shrines appear
 ‘these holy
 while the mosque was the physical manifestation of orthodox Islam, or
 wre specifically one of the five pillars in orthodox Islam.
 outside their own village, the villagers of Deir Ghassaneh related to
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