Space, Kinship and Gender (ص 242)
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- Space, Kinship and Gender (ص 242)
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                        to the village spring and unde
 However the hierarchy of the system should not be overdrawn. This
 neither a feudal system (in the European sense), nor a caste-syst
 (in the Indian sense). Patronage at best defined
 Barghouthis and fallaheen heads
 ultimate
 en over men ar
 rghouthis.
 dominance of
 omnipotence) of the Ba
 " ed earlier, a network of village inter-kin solidarity was
 reinforced through hared culture and religious heritag
 the collective imposition of tax burde Hhrough +
 coordination dictated by patterns
 arrangements.
 € ring brought together
 08" n lared inter-kin utilities such as 014
 presses, threshing floors, local shops,
 together neighbouring kin ane ott:
 thea vill age women.
 cemetaries bro
 village acted as an egalitarian
 force, most immediately for the unity
 ty, and ultima:
 t: village into a larger world,
 of the village muslim comm
 tl
 to lose its isolation as a result of the influence of market
 forces, state intervention,
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- Space, Kinship and Gender
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- المنشئ
- Suad Amiry
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