Space, Kinship and Gender (ص 242)

غرض

عنوان
Space, Kinship and Gender (ص 242)
المحتوى
to the village spring and unde
However the hierarchy of the system should not be overdrawn. This
neither a feudal system (in the European sense), nor a caste-syst
(in the Indian sense). Patronage at best defined
Barghouthis and fallaheen heads
ultimate
en over men ar
rghouthis.
dominance of
omnipotence) of the Ba
" ed earlier, a network of village inter-kin solidarity was
reinforced through hared culture and religious heritag
the collective imposition of tax burde Hhrough +
coordination dictated by patterns
arrangements.
€ ring brought together
08" n lared inter-kin utilities such as 014
presses, threshing floors, local shops,
together neighbouring kin ane ott:
thea vill age women.
cemetaries bro
village acted as an egalitarian
force, most immediately for the unity
ty, and ultima:
t: village into a larger world,
of the village muslim comm
tl
to lose its isolation as a result of the influence of market
forces, state intervention,
هو جزء من
Space, Kinship and Gender
تاريخ
١٩٨٧
المنشئ
Suad Amiry

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