The Proletarianization of Palestinians in Israel (ص 216)

غرض

عنوان
The Proletarianization of Palestinians in Israel (ص 216)
المحتوى
216
firm our rationale for choosing Borochovism as the basis of our analysis
and not other versions of Zionism. Public statements and debates are meant
here to illustrate the historical use by the ruling class of the socialist
Zionist ideals derivative of Borochovism in appealing to the Israeli-Jewish
population, and mobilizing them to serve Zionism. This is to indicate that
it is the Borochovist formulation of Zionism which ultimately became the
material force responsible for the transformation of Palestine.
IV. Palestinian Proletarianization in the Post-1967 Phase: The Irrevers-
ible Breakthroughs
In the rural villages of Galilee, the Triangle, the Gaza Strip, and the
West Bank, masses of Arab men, women and even children are being released
from private household servitude, semi-subsistence agriculture, and small-
scale commodity production. These Palestinian-Arabs are then absorbed
through the Israeli rural and urban labor markets into capitalist produc-—
tion as seasonal cash-croppers on commercialized Jewish agricultural plan-
tations, as modern wage-workers in construction, textile, and food proces-
sing industries, and as service employees in menial positions within vari-
ous branches of this expanding economic sector. A process that has the ap-
pearance of massive Palestinian proletarianization in Israel, the content
of which constitutes the subject of this thesis.
This growing penetration of Palestinian-Arab labor in the Israeli-Jewish
economy has become, in recent years, a prominent feature disrupting the ba-
sic principles of Israeli society and transforming the character of both
Arab and Jewish communities alike. 11
As. Matityahu Peled, of Tel-Aviv University and a regular contributor to
Maariv, describes:
تاريخ
١٩٧٨
المنشئ
Najwa Hanna Makhoul

Contribute

A template with fields is required to edit this resource. Ask the administrator for more information.

Position: 59930 (1 views)