The Proletarianization of Palestinians in Israel (ص 287)

غرض

عنوان
The Proletarianization of Palestinians in Israel (ص 287)
المحتوى
288
only by subordinating other modes to itself and integrating remnants of
previous modes into its own system.
Unlike the "Arabs", the Bedouins and the Druzes, the other population
groups included in the "non-Jews" category, i.e., the Circassians, Arme-
nians and Bahaies, are not the by-product of the economic history of that
place. They are rather national and religious minorities from European
countries, who found refuge in Palestine and have chosen to integrate them-
selves into that social formation, hence becoming a part of and not being
apart from the native Palestinian population. The size of these popula-
tions in Israel today is quite insignificant, and more importantly, they do
not constitute a politically oppressed national minority in their own home-
land, as the former Palestinian-Arab citizens do. What is important, how-
ever, is that the emphasis on the dividing characteristics of these groups
has been systematic and instrumental for the sake of political stability
and security of the State.
It will be interesting to find out how this separatist-differential
treatment (which was also true under the Ottoman rule and the British Man-
date) affects the class location of these various groups, and whether or not
capitalist transformation in Israel today is likely to promote or impede
the commonality of the class location and interest of the various religious,
ethnic and national components of the labor force. The question, in other
words, is whether or not capitalist class "segmentations" do ultimately as-
sert themselves against ahistorical societal segmentations, and are not ob-
scured by the latter.
Given that all the above segments of the labor force are non-Jewish
citizens of an essentially Jewish State, they all have in common one thing
that distinguishes them from Jewish citizens, including Oriental-—Jews;
تاريخ
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المنشئ
Najwa Hanna Makhoul

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